Das postmoderne Wissen by Jean-Francois Lyotard, , available at Book Depository with free delivery worldwide. Das postmoderne Wissen. Ein Bericht. Jean-François Lyotard. Table of Contents. Is this table of contents incomplete? Click here to add the missing references. Das postmoderne Wissen by Jean-François Lyotard at – ISBN 10 : – ISBN – Passagen Verlag Ges.

Author: Fenrikree Telar
Country: Colombia
Language: English (Spanish)
Genre: Education
Published (Last): 2 May 2011
Pages: 163
PDF File Size: 4.47 Mb
ePub File Size: 11.57 Mb
ISBN: 869-5-25120-966-8
Downloads: 75392
Price: Free* [*Free Regsitration Required]
Uploader: Tushakar

Our sensibility is incapable of coping with such sights, but our reason can assert the finitude of the presentation. Little narratives have now become the appropriate way for explaining social transformations and political problems. He was, despite his reputation as a postmodernist, a great promoter of modernist art.

Lyotard argues that notions of justice and injustice do in fact remain in postmodernism. Inwhile preparing for a conference on postmodernism and media theoryhe died unexpectedly from a case of leukemia that had advanced rapidly. This page was last edited on 18 Decemberat He studied philosophy at the Sorbonne in the late s.

Most famously, in La Condition postmoderne: Lyotard was impressed by the importance of childhood in human life, [37] which he saw as providing the opportunity of creativity, as opposed to the settled hubris of maturity.

Years later, this led him into writing his book The Inhumanpublished inin which he illustrates a world where technology has taken over. Lyotard argues that one day, in order for knowledge to be considered useful, opstmoderne will have to be converted into computerized data. In it, he states: University of Chicago Press, p.

It has often been thought that universality is a condition for something to be a properly ethical statement: Lyotard notes that it is based on mapping of society according to the concept of the language games.

In the ‘dynamically’ sublime, the mind recoils at an object so immeasurably more powerful than we, whose weight, force, scale could crush us without the remotest hope of our being able to resist lytard.

With this said, I must also observe that this work is of vital importance in a period when revisionism of all stripes attempts to rewrite, and often simply deny, the occurrence of historical and cultural events, i. He favoured the startling and perplexing works of the high modernist avant-garde. Therefore, the phrase event remains indeterminate.

  1SS355TE 17 PDF

From the point of view of deconstruction, Lyotard’s philosophy gives too much credit to illegitimate categories and groups. Lyotard argues that this is the driving force behind postmodern science.

Das postmoderne Wissen | Lyotard Jean-François

A Survey of Modern Social Theory. His writings in this period mostly concern with ultra-left politicswith a focus on the Algerian situation—which he witnessed first-hand while teaching philosophy in Constantine.

In Lyotard’s works, the term ‘language games’, sometimes also called ‘phrase regimens’, denotes the multiplicity of communities of meaning, the innumerable and incommensurable separate systems in which meanings are produced and rules for their circulation are created.

Socialisme ou Barbarie had an objective to conduct a critique of Marxism from within during the Algerian war of liberation. In The Differendbased on Immanuel Kant ‘s views on the separation of Understanding, Judgment, and Reason, Lyotard identifies the moment in which language fails as the differend, and explains it as follows: A Report on Knowledgethe impact of the postmodern condition was to provoke skepticism about universalizing theories.

Why should these differences be privileged over an endless division and reconstruction of groups? Lyotard has failed to notice that an underlying condition for consensus is also a condition for the successful communication of his own thought.

By using this site, you agree to the Terms of Use and Privacy Policy. Subject to their mancipium. If the addressor, the addressee, and the sense of the testimony are neutralized, everything takes place as if there were no damages.

However, the act of being able to bridge the two and understand the claims of both parties, is the first step towards finding a solution. Ethical behaviour is about remaining alert precisely to the threat of this injustice, about paying attention to things in lyotwrd particularity and not enclosing them within abstract conceptuality.

He developed these themes in particular by discussing the sublime.


Das postmoderne Wissen

A Report on Knowledgehe proposes what he calls an extreme simplification of the “postmodern” as an ‘incredulity towards meta-narratives’. Index Outline Category Portal.

Wikiquote has quotations related to: What we are witnessing, says Lyotard, is actually the differend; the straining of the mind at the edges of itself and at the edges of its conceptuality. The SublimeJudaismsociology.

One must bear witness to the ‘differend. It is a performative contradiction to give an account that appeals to our reason on behalf of a difference that is supposed to elude it.

Jean-François Lyotard

Writing the EventManchester: Lyotard’s other book was named The Confession of Augustine and was a study in the phenomenology of time.

The body may be dwarfed by its power but our reason need not be. He points out that no one seemed to agree on what, if anything, was real and everyone had their own perspective and story.

From a Nietzschean and Deleuzian point of view James WilliamsLyotard’s postmodern philosophy took a turn toward a destructive modern nihilism that his early work avoids. What is deeply unsettling about the mathematically lyohard is that the mental faculties that present visual perceptions to the mind are inadequate to the concept corresponding to it; in other words, what we are able to make ourselves see cannot fully match up to what we know is there.

Having moved to teach at the new campus of Nanterre inLyotard participated in the events following March 22 and the tumult of May Worse, he is then only in a position to testify to that injustice, rather than put forward a just and rational wossen. Lyotard argues that we have outgrown our needs for grand narratives due to the advancement of techniques and technologies since World War II.